These diaries are also included in the Main Manuscript Collection. All full-time collectors were expected to keep a diary documenting contextual information about recording sessions, their informants and their working day in general. A large proportion of the material taken down by full-time collectors consists of verbatim transcripts of field recordings made on Ediphone (wax cylinder) recording machines and, in subsequent years, on gramophone disks and tape recorders. These collectors were thoroughly familiar with the dialect and lore of their respective districts. The bulk of the Collection was assembled by full-time collectors working for the Irish Folklore Commission, for example Seosamh Ó Dálaigh in County Kerry and Seán Ó hEochaidh in County Donegal. The Main Manuscript Collection consists of 2,400 bound and paginated volumes - approximately 700,000 pages of material. It also recorded significant amounts of material in Scots Gaelic and Manx. In recognition of the ongoing decline of the Irish language, and the likely loss of tradition associated with this process, the Commission directed considerable resources to recording Irish-language tradition bearers in the early years of its operation.
It features folklore recorded from across the 32 counties of Ireland, in both Irish and English. It is recognized as one of the largest collections of its kind in Western Europe. The body of material that makes up the Main Manuscript Collection, assembled by the Irish Folklore Commission and its successors, preserves an important record of Ireland’s oral tradition and material culture. The original holdings of the NFC are divided into collections: The Main Manuscript Collection The NFC, which is located in UCD, includes the following records: The objectives of the National Folklore Collection (NFC) are to collect, preserve and disseminate the oral tradition of Ireland. National Folklore Collection (NFC) and its collectionsĬopyright, digital preservation, sensitive material and contact
He speaks with authority of the difficulties and challenges facing the final generation on the island. His memories are entwined with the beliefs and customs handed down through the generations and are an insight into life on the Blaskets. Despite public perception of this small, vulnerable fishing community, he remembers a wonderful childhood, cherished by parents and neighbours. In this affectionate memoir, Gearóid recalls growing up on the island without a doctor, priest, school, church or electricity. The nearest in age was his uncle who was thirty years older. * ‘The Loneliest Boy in the World – he has only seagulls as playmates.’ 1949 newspaper article * Gearóid Cheaist Ó Catháin had a unique childhood – he was the last child brought up on the Blasket Islands of Ireland’s southwest coast.
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